Thursday, July 05, 2007


Today.Thursday.

Today's post will probably bore some people. So if you are not interested in how people misinterpreted the Bible to use against homosexual christians, I'm sorry, please come back another day.

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What if someone asked you, “Is there a chance you could be wrong about the way you’ve interpreted the biblical texts sometimes used to condemn homosexual orientation?”

How would you respond?

What does it say about you if you answer, “No, I could NOT be wrong”?

Christians need to re-examine these texts— carefully and prayerfully. Lives hang in the balance.

There are far too many tragic stories of what happens when we fail to study these texts. Mark B. was a young man who accepted his sexual orientation “until he became a Christian” and was told on the basis of these texts that he couldn’t be both a Christian and a gay man. Mark committed suicide and wrote this suicide note to God:

“I just don’t know how else to fix this.”

If heroes of the Christian faith could change their minds about the meaning of certain biblical texts, shouldn’t we be prepared to reconsider our own interpretations of these ancient words when the Holy Spirit opens our minds and hearts to new truth?

In fact, the Bible accepts sexual practices that we condemn and condemns sexual practices that we accept. Lots of them! Here are a few examples.

DEUTERONOMY 22:13-21
If it is discovered that a bride is not a virgin, the Bible demands that she be executed by stoning immediately.
DEUTERONOMY 22:22
If a married person has sex with someone else’s husband or wife, the Bible commands that both adulterers be
stoned to death.
MARK 10:1-12
Divorce is strictly forbidden in both Testaments, as is remarriage of anyone who has been divorced.

LEVITICUS 18:19
The Bible forbids a married couple from having sexual intercourse during a woman’s period. If they disobey, both shall be executed.
MARK 12:18-27
If a man dies childless, his widow is ordered by biblical law to have intercourse with each of his brothers in turn until she bears her deceased husband a male heir.
DEUTERONOMY 25:11-12
If a man gets into a fight with another man and his wife seeks to rescue her husband by grabbing the enemy’s genitals, her hand shall be cut off and no pity shall be
shown her.


Over the centuries the Holy Spirit has taught us that certain Bible verses should not be understood as God’s law for all time periods. Some verses are specific to the culture and time they were written, and are no longer viewed as appropriate, wise, or just.

Often, the Holy Spirit uses science to teach us why those ancient words no longer apply to our modern times. During the last three decades, for example, organizations representing 1.5 million U.S. health professionals (doctors, psychiatrists, psychologists, counselors, and educators) have stated definitively that homosexual orientation is as natural as heterosexual orientation, that sexual orientation is determined by a combination of yet unknown pre- and post-natal influences, and that it is dangerous and inappropriate to tell a homosexual that he or she could or should attempt to change his or her sexual orientation.

Now what does the creation story say about homosexuality? (Genesis)

Because the text says it is “natural” that a man and a woman come together to create a new life, some people think this means gay or lesbian couples are “unnatural.” They read this interpretation into the text, even though the text is silent about all kinds of relationships that don’t lead to having children:

• couples who are unable to have children
• couples who are too old to have children
• couples who choose not to have children
• people who are single


Are these relationships (or lack of relationships) “unnatural”? There’s nothing said here that condemns or approves the love that people of the same sex have for each other.

Now let’s consider the second biblical text used by some people to condemn God’s gay children. You remember the ancient story of Sodom. First, what does the story of Sodom in Genesis 19 say about God?

Once again, this story is not primarily about sex. It is primarily about God. Some people say the city of Sodom was destroyed because it was overrun by sexually obsessed homosexuals.

In fact, the city of Sodom had been doomed to destruction long before. So what is this passage really about?

Jesus and five Old Testament prophets all speak of the sins that led to the destruction of Sodom—and not one of them mentions homosexuality. Even Billy Graham doesn’t mention homosexuality when he preaches on Sodom.

Listen to what Ezekiel 16:48–49 tell us: “This is the sin of Sodom; she and her suburbs had pride, excess of food, and prosperous ease, but did not help or encourage the poor and needy. They were arrogant and this was abominable in God’s eyes.”

Today, heterosexuals and homosexuals alike do well to remember that we break God’s heart when we spend all we earn on ourselves, when we forget the poor and hungry, when we refuse to do justice or show mercy, when we leave strangers at the gate.

Sodom was destroyed because its people didn’t take God seriously about caring for the poor, the hungry, the homeless, or the outcast.

But what does the story of Sodom say about homosexual orientation as we understand it today? Nothing.

It was common for soldiers, thieves, and bullies to rape a fallen enemy, asserting their victory by dehumanizing and demeaning the vanquished. This act of raping an enemy is about power and revenge, not about homosexuality or homosexual orientation. And it is still happening.

The sexual act that occurs in the story of Sodom is a gang rape—and homosexuals oppose gang rape as much as anyone. That’s why I believe the story of Sodom says a lot about God’s will for each of us, but nothing about homosexuality as we understand it today.

What do the two verses sometimes cited from Leviticus say about God?

Leviticus 18:6 reads: “You shall not lie with a male as one lies with a female. It is an abomination.” A similar verse occurs two chapters later, in Leviticus 20:13: “A man who sleeps with another man is an abomination and should be executed.”

On the surface, these words could leave you feeling rather uneasy, especially if you are gay. But just below the surface is the deeper truth about God— and it has nothing to do with sex.

Leviticus is a holiness code written 3,000 years ago. This code includes many of the outdated sexual laws we mentioned earlier, and a lot more. It also includes prohibitions against round haircuts, tattoos, working on the Sabbath, wearing garments of mixed fabrics, eating pork or shellfish, getting your fortune told, and even playing with the skin of a pig. (There goes football!)

So what’s a holiness code?

It’s a list of behaviors that people of faith find offensive in a certain place and time. In this case, the code was written for priests only, and its primary intent was to set the priests of Israel over and against priests of other cultures.

What about this word abomination that comes up in both passages? In Hebrew, “abominations” (TO’EBAH) are behaviors that people in a certain time and place consider tasteless or offensive. To the Jews an abomination was not a law, not something evil like rape or murder forbidden by the Ten Commandments. It was
a common behavior by non-Jews that Jews thought was displeasing to God.

Jesus and Paul both said the holiness code in Leviticus does not pertain to Christian believers. Nevertheless, there are still people who pull the two verses about men sleeping together from this ancient holiness code to say that the Bible seems to condemn homosexuality.

There are 3 more verses that I am not gonna add in. Basically, I wrote today's post for a friend who is struggling, and her church leader is making her confused.

S, I hope you read this, and stop feeling so bad about being yourself.